In the first section we read how, over time, human beings have become more and more individualized and less guided by norms. We also read how homemakers of today are still influenced by the social expectations set up during the Victorian era, but that we can become free of these expectations by adopting the view that we have in some ways chosen our life paths. We ended with the question, “What effect does the homemaker have on history?” Now we’ll explore the beginnings of the answer to that question, in pages 7-10.
The New Mysteries
Before modern times, freedom did not exist as it does today. The Mystery Centers (the two most well known and last of the ancient mystery centers were Delphi and Ephesus) provided norms for all aspects of life — agriculture, religion, education, and so on. People were more open to the spiritual world at that time, and its influence guided human activity more directly than today.
At a certain point, freedom needed to arise in human beings, and so independent thinking arose, exemplified in the work of Plato and Aristotle. The spiritual world still strongly influenced the religious sphere, but no longer the other aspects of daily life. There were no more “directions from above.”
Today, religions, governments, and other cultural groups can provide insights to help us, but a new Mystery culture must be created through individual effort — in the home. “For where homemakers are working out of spiritual understanding, that is where the new society will arise. . . . The homemaker’s whole existence stands at the centre of one of the greatest changes ever to take place in human history.”
A renewal of civilization is possible if we can incorporate the spiritual back into our culture. We must realize that we are inherently spiritual beings, and that through love and freedom we can properly order civilization. If we only have freedom, then will have chaos; if we only have love, then we will have compulsion. The homemaker can create renewal by working with these ideas within the most basic social structure, the family.
If the homemaker can lead a cultural renewal, where will he or she find the strength for this task, and what is the path of development and insight to assist in this work? We’ll look at these questions next time.
Manfred Schmidt-Brabant, The Spiritual Tasks of the Homemaker, Temple Lodge, 1996.